Sardor Abdullaev Mukhudinovich

Sardor Abdullaev Mukhudinovich, from Uzbekistan, is a Ph.D. Candidate in Peace, Conflict, and Development Studies at Universitat Jaume I in Spain. His main interests include peacebuilding, conflict transformation, and development studies.

Hear Our Voices: The Exclusion of Women in the Lebanese Peace Process

By Sasha Sleiman

While the heartbreak, pain, and suffering of war can be universalized between men and women worldwide, women’s particular experience during war is inherently different than men. To reflect this difference, women must be involved in decision-making before, during, and after conflict in order to craft sustainable peace and fully understand the ramifications war has on women. Women, because of their unique and complex experiences in war, must be equal contributors to post-conflict negotiations and rebuilding.

Women are affected by war in unique ways, namely due to their traditional roles within the home as family caretakers, but not limited to these roles alone. The Lebanese Civil war provides an excellent example of the diversified roles women take on in times of conflict. The experiences of Lebanese women ranged from providing food and first aid supplies to combatants, to taking up arms and actively fighting in the name of their country or a specific religious sect, to having violence imposed upon them (women made up the majority of the civilian death toll). However, there is no one way to categorize women’s collective role in the Civil War. Despite the active role women played in the war, there is little to no evidence that they were significantly involved in the peace process, including the negotiations and signing of the Taif Agreement; yet male representatives from all religious sects were included. History repeated itself in 2006 when women’s official involvement and political influence proved to be limited during the reconstruction phase after the conflict between Hezbollah and Israel.

This underrepresentation is not just a historical fact; it is a real issue today despite the government’s ratification of the Convention on the Elimination Against Women (CEDAW) and public support for and claimed adherence to Resolution 1325. Lebanon clearly shows us that while women’s experiences in war are multifaceted in ways that men’s are not, they are unable to influence peace processes in any significant way, resulting in their specific needs and stories being disregarded. Lebanon is not an isolated incident: this exclusion happens in almost every conflict around the world.

Whether as victims, survivors, combatants, or activists, words shape the way we understand and perceive women’s experiences in war. Their stories can complete the picture of war and its implications, because while men are out fighting wars, women are left to deal with their destruction. No matter if a woman is fighting in the war or at home with her family, her words must be heard. Without them we only hear one perspective, and conflicts cannot be truly resolved without understanding the holistic ramifications of war. Equal participation for women in in post-war peace processes is absolutely essential for a just and peaceful society.

Uzbekistan and Its Route to Independence: The Challenges of Democracy and Civil Society Building

By Sardor Abdullaev Mukhudinovich

Democracy and civil society building are the main challenges for independent Uzbekistan. The movements to construct a civic mentality and a social contract between ordinary people and the power-sharing state are very slow and need transformation if Uzbekistan wants to remain a secular, independent, and progressive state.

Historical examples show that authoritarian governments have no future or success and that their failure is just a matter of time. The “negative” peace maintained by the Uzbek military regime cannot promote any radical transformation or real implementation of reforms needed in the country. Instead, it creates a vacuum of political and economic instability for the Uzbek people and state as well as for all of Central Asia.

The insurgence of Islamist groups and the threat of terrorist attacks have closed the eyes of the Uzbek government on deepening democratic reforms and the empowerment of civil society. There is much doubt in the Uzbek government’s desire for a strong and empowered society, liberal economy, and development. This doubt comes from the state politics during these last twenty years (1991-2011), which caused discontent in the masses by depriving them of basic human rights and needs as well as creating fear and oppression.

The only solution to Uzbekistan’s search for real democracy will come from a free and equal civil society that plays the role of an active partner, guiding the state in the right direction. It does not mean that civil society has more importance than the state structures, nor that the state is above civil society. On the contrary, they should be equal partners in an interactive dialogue.

This dialogue is key in building a relationship between an active, politically involved civil society and the state. The main goal of this dialogue is an active community with a civic mentality that acquires full citizenship and transforms any conflict in a different way, creates changes for development, and builds a strong base for future generations.